U U General Assembly 1992, Calgary,
Canada
Building a Global
Village
Address at the Opening Celebration
by Dr. Judit Gellérd
Wandering through the world, I have
realized how privileged I am to be born in a Transylvanian village. What I value the most is that I was brought
up cradled in reverence for our past and for the tradition of our faith. The husking bee and church pulpit, the
candle-lights of the graveyard and the sacred family space, the boom of bells
and the murmured prayers of hope--they are all seeds sown within me. Their harvest is priceless: a crystal-clear
sense of who I am and where I come fro, which determines what is my ultimate
path, what my life is about.
Transylvania is the cradle and the
cradle-song. Transylvania is the depth
of the past, the living archive of our religious heritage: 1568, Torda,
Kolozsvár, tolerance, freedom, martyrdom, liberating spirit--the first liberal
religion. The first tolerant state
religion, land of revolutions. There is
no future without the past, and Transylvania reminds us of this.
This past, those 400 years, were
almost continuous sufferings of Unitarians.
"But I was born from a people/Who have faith in resurrection"
we say with the poet over and over again.
Deep is our grave today, but you, those of our larger village, have
heard the stifled cries of pain and the whisper of secret poems of
freedom. You helped us to roll the stone
away. And you grow through our
liberation--for are we not one people, one village? You ask yourself: would I endure all that persecution and
humiliation for my Unitarian faith?
Instead of an answer, you might just appreciate the value of our common
faith. Instead of answering, you might
just sit down in the circle of our common fire, our common light. You see the light of our torch leading
Unitarians through centuries. Our
torch-light makes the flaming chalice brighter, the chalice which is the
warmth, the light and the cooking-fire of our common village.
You share your wealth with us, as it is so
natural in a village community. You
share with joy and respecting our dignity in poverty. You help us restore our self-esteem. What Transylvania gives you back "in
love and treasures of the spirit", as a minister expressed, makes us
partners instead of beggars--not charity, but family. Sometimes you gave us bells--as the
Unitarians after the First World War did--to call the village for worships and
warn it of danger. Sometimes you send
tractors to rebuild our lives, like you do now.
All of this is building the bridge.
You trust us that we are strong enough pillar at the other end. And this trust is resurrection for us.
A village usually formed around the
water-source. We have forgotten the
tonic taste, the effervescent freshness of a spring, while we drink polluted
river or chemically purified water from a bottle. The spring is far below, the rocks are
covering it, sometimes it gets overgrown, and, with time, forgotten. Let us rediscover it, let us hear Béla
Bartók's famous call: drink only "from a clean spring". Let Transylvania be the clean spring of our
heritage; a spring of inspiring faith,
of commitment to tradition, of strength of character to face sufferings and
resources to turn crisis into opportunities.
Let it be a hidden and cherished place for pilgrimage of the spirit thirsty
for freedom.
To build a global village--nobody in
the world has greater desire for this than Eastern Europe. We want finally to come out of life-long
bunkers of isolation and fear, from traps of hatred of otherness. We are one village. We speak the same language of hope, we see by
the light of the same fire, we share the same chalice of living water.